Robin M. has already blogged about the session from on site at Quaker Center. I'm back on the land line at home.
The official theme for the weekend was diversity and differences among Friends. I missed most of the special sessions on the topic, though. Instead, I spent a lot of time hanging out at the children's program, both to be present to my sons, especially Six Year Old, after a week of many evening or morning meetings for work; and to give moral support and a listening ear to the single member of the Children's Program Committee who actually attended the sessions.
There was a fair amount of discussion throughout the weekend. One exercise, which I missed, involved people placing adhesive dots on several ribbons that each illustrated a spectrum between poles of several axes of diversity: gender identity, sexual orientation, seasoned Friend or new, young/old, etc. Interestingly, class was one of the axes, but "white/person of color" was not.
For me, the spectrum from "Bible-centered/Christ-centered" to "nontheist," with the label "universalist" on the middle, was simply inadequate. There are nontheists who are strictly a-theistic, and there are some who acknowledge a mystery greater than ourselves which they cannot with integrity give a name to. There are Christian universalists. I clearly am a Quaker who reads the Bible, yet personally, being "in the middle" didn't seem to fit, because I identify somewhat with all these pieces. Perhaps fortunately, I missed doing the exercise in real time, so it was only intellectual for me at that point.
I had promised to participate in a Saturday interest group on "Scripture as a guide to Friends." For me, this was the real theme of the weekend. Fortunately, I didn't have to prepare anything, and the primary person who was asked to help with this interest group actually had done a great worksheet that I'll write about later.
I also attended half of Bible study both Saturday and Sunday, so that added to the scriptural focus for me.
Today, the plenary session ended with worship sharing on some queries about diversity. It was quite powerful. After a short break, we entered intergenerational meeting for worship with the children among us for about 35 minutes. Ministry rose up that had started working in me during the worship sharing. There was a piece I meant to include at the end, which I left out and which seems right to include at the end of this brief summary here:
According to the book of Luke, Jesus began his public ministry in Galilee with the scroll of Isaiah, at the start of what we label chapter 61: "The LORD has chosen and sent me to tell the oppressed the good news, to heal the brokenhearted, and to announce freedom for prisoners and captives. This is the year when the LORD God will show kindness to us."What I didn't say, but which caused me to choke up when reading the phrase "Trees of Righteousness," is how much I have gained by getting to know the sturdy Quaker trees of my monthly, quarterly, and yearly meetings. Praise be to God that I have been given these blessings, these blessed Friends!
The passage goes on to say, "The LORD has sent me to comfort those who mourn... He sent me to give them flowers in place of their sorrow, olive oil in place of tears, and joyous praise in place of broken hearts. They will be called "Trees of Justice," planted by the LORD to honor his name."
I believe Jesus was referring to this passage when, in Mark, he said, "Blessed are those who mourn, for they shall be comforted... Blessed are those who hunger and thirst for what is right, for they will be filled."
We are called to different pieces of this work of justice, whether to end the death penalty, end the war in Iraq, teach young people, teach adults, or bring ethical principles into business.
